An Abbreviated Chronological Table of Kamakura Period (An adjunct to the Glossary)

Text Encoding ISO-8859-1

Imperial Era Names in the Kamakura Period (a chronological table)

The Kamakura period: from 1192 (the third year of kenkyu ), the year when Minamoto no Yoritomo became a Seii Taishogun [Barbarian-quelling Generalissimo], to 1333 (the third year of genko ), the year when Takatoki Hojo (Hojo, Takatoki), the fourteenth regent of the Kamakura Bakufu [Kamakura Shogunate], was overthrown. Please note that there are various theories as to when the Kamakura period began. The most generally accepted theory determines the year of the beginning of the Kamakura period as 1185 (the first year of bunji), the year when Yoritomo destroyed the Heike (Heike [Taira] clan), and held power over the military and the police force. And there is the theory that considers 1183 (the second year of juei), the year when Yoritomo's administrative authority over the eastern provinces (Togoku ) was granted, to be the year when the Kamakura period began. Another theory suggests that in 1180 (the fourth year of jisho), Yoritomo raised an army against the Heike, which was the beginning of the Kamakura period.
The Muromachi period: from 1336 (the third year of kenmu ).

The words in parentheses in a table cell of the Emperor column are, for an Emperor, 1. the emperor's personal name, 2. his reign in month-day-year format (reigned month.day.year), and, for a Cloistered Emperor, the period of his cloister government in month-day-year format (governed month.day.year), which is displayed in smaller font size and gray font color. "Cloistered Emperor" that precedes a cloistered emperor's name is abbreviated to "CE" in this Emperor column.
The dominical year in a table cell of the Christian Year column indicates the continuance of the era name. (When set down with the inclusion of the year that a change in era name was instituted, the final year of the era name will be the dominical year enclosed with parentheses and displayed in smaller font size and gray font color.)
The Japanese Buddhism related events in a table cell of the Japanese Buddhism column are principally limited to those touched upon on the Fushidansekkyo-theme pages. In this column, I use the word "disciple" for the ardent followers that Shinran had, though, as is well known, Shinran refused to recognize any disciples. As for the old province names mentioned in this column, please see simplified border maps of the old provinces with explanations below.

Emperor Era Name Christian Year Japanese Buddhism
CE Goshirakawa (governed 8.11.1158 [hogen 3] to 11.20.1179 [jisho 3])
Emperor Takakura (Norihito, reigned 2.19.1168 to 2.21.1180)
angen
1175 — 1176 (1177}
Honen definitively abandons the other practices and takes refuge in the Nembutsu (spring, joan 5/angen 1: 1175). (0)
Choken was bestowed the rank of Hoin (angen 3: 1177).
CE Takakura (governed 2.21.1180 [jisho 4] to 12.18.1180 [jisho 4])
CE Goshirakawa (governed 1.7.1181 [jisho 5] to 3.13.1192 [kenkyu 3])
jisho
1177 — 1180 (1181}
• A destructive fire called "Taro Jomo " occurs in Kyoto, and the Outer Palace Precincts, Court noble residences, and over 100 town blocks are lost (4th month, jisho 1: 1177).
• Honen leaves Hirodani for Higashiyama Otani (1177).
• A very strong earthquake strikes Kinai, and the giant bell and the head (spiral hairs on top) of the Great Buddha fall at Todai-ji (10th month, jisho 1: 1177).
• A destructive fire called "Jiro Jomo" occurs in Kyoto (4th month, jisho 2: 1178).
• An epidemic called "Senbyo" spreads (jisho 3: 1179).
• The existing first entry of Teika's Meigetsuki (2nd month, jisho 4: 1180).
• Yoritomo raises an army (8th month, jisho 4: 1180).
• Taira no Shigehira sets fire to the southern capital Nara. Most temple buildings of Todai-ji and Kofuku-ji are destroyed by fire (12th month, jisho 4: 1180).
• Taira no Kiyomori dies (2nd intercalary month, jisho 5: 1181).
Emperor Antoku (Tokihito, reigned 2.21.1180 to 3.24.1185)
yowa
1181 (— 1182)
Shinran ordained by Dokai (Jien ) (spring, jisho 5/yowa 1: 1181).
• Jien perceives the manifestation of Kurikara Ryuo during his confinement in Myooin on the Katsura River in Omi (summer, yowa 1: 1181). (1)
• Nationwide famine of Yowa strikes, and the stench of the countless dead hovers throughout (1181).
juei
1182 —
• Choken's sermon at the service for Kokamonin (12th month, juei 1: 1182).
Emperor Gotoba (Takahira, reigned 8.20.1183 to 1.11.1198) (2)
— 1184 (1185)
• Kiso Yoshinaka invades Kyoto. The only day Honen does not study (7th month, juei 2: 1183).
• Yoritomo's administrative authority over the eastern provinces is granted by an imperial order called "Jugatsu Senji" of Cloistered Emperor Goshirakawa (10th month, juei 2: 1183).
genryaku
1184 (— 1185)
• Extraordinary phenomena in heaven (1st month, genryaku 2: 1185). (I)
bunji
1185 — 1189 (1190)
• The Heike is destroyed (3rd month, bunji 1: 1185).
• A severe earthquake strikes Omi and Kinai, and takes a heavy toll of lives (7th month, bunji 1: 1185). The main quake and aftershocks going on for about 3 months rattles people, inciting fear of "Heike's curse," while fuelling a view of "all things are impermanent" interacted synergistically with the theory of the "period of the last and decadent Dharma."
• Provincial military governors (Shugo) and estate stewards (Jito) are placed (11th month, bunji 1: 1185).
• Honen's Ohara Mondo (Ohara Debate) (1186 or in 1189).
• Honen makes his first appearance before Kanezane (1st of 8th month, bunji5: 1189).
• Kanezane accepts the precepts and starts the Nembutsu practice under Honen (8th of 8th month, bunji5: 1189).
• Saigyo passes away (16th of 2nd month, bunji 6: 1190).
CE Gotoba (governed 1.11.1198 [kenkyu 9] to 7.6.1221 [jokyu 3])
kenkyu
1190 — 1198 (1199)
• Yosai (also Eisai), founder of Rinzai Zen, returns from Sung China (2nd time) (7th month, kenkyu 2), and performs Zen sitting meditation, conforming to "Zengi," (3) for the first time in Japan (8th month, kenkyu 2: 1191).
Choken's sermon at the Gyakushu service for curing Cloistered Emperor Goshirakawa's ailment (3rd of 12th month, kenkyu 2: 1191).
Seikaku's sermon at the Gyakushu service for Cloistered Emperor Goshirakawa (22nd of 12th month, kenkyu 2: 1191).
• Yoritomo is appointed a Seii Taishogun (7th month, kenkyu 3: 1192).
• Kumagai no Naozane becomes Honen's disciple (11th month, kenkyu 3: 1192).
• Zen Buddhism is prohibited as demanded by Enryaku-ji (7th month, kenkyu 5: 1194).
• Honen writes Senchaku Hongan Nembutsu Shu (The Collection of Passages on the Nembutsu Chosen in the Original Vow) (spring, kenkyu 9: 1198).
• Yosai writes Kozen Gokoku Ron (Propagation of Zen for the Protection of the Country) (1198).
Emperor Tsuchimikado (Tamehito, reigned 1.11.1198 to 11.25.1210)
shoji
1199 — 1200 (1201)
• Yoritomo dies (1st month, shoji 1: 1199).
• Yosai goes down to Kamakura, and Yoritomo's legitimate wife, Masako, becomes a devout believer. (1199). (4)
• Dogen , founder of Soto Zen, is born (1200).
kennin
1201 — 1203 (1204)
• Shinran's confinement in Rokkakudo (1201).
• Shinran becomes Honen's disciple, abandons sundry practices and takes refuge in the Primal Vow (1201).
• Kanezane ordained by Honen (1st month, kennin 2: 1202).
• Yosai erects Kennin-ji with support of the Kamakura Bakufu (the ground breaking; 6th month, kennin 2: 1202).
• Choken passes away (6th of 8th month, kennin 3: 1203).
• The authority of the Hojo is intensified in the Kamakura Bakufu and takes on the character of acting Shogun (1203).
genkyu
1204 — 1205 (1206)
• Mt. Hiei's armed monks appeal to the Tendai Zasu Shinsho to stop the Nembutsu (10th month, genkyu 1: 1204).
• Honen issues Shichikajo Kishomon (Seven Article Pledge) (11th month, genkyu 1: 1204).
• Shinran is allowed to copy Senchaku Hongan Nembutsu Shu (the wood-ox year of genkyu era: 1205). (5) Shinran is given the copy of Senchaku Hongan Nembutsu Shu inscribed by Honen with the title inside, the words, and Shinran's then name "Shakku " (14th of 4th month, genkyu 2: 1205). Shinran copys Honen's portrait (on the same day).
• Honen writes on the portrait Shinran's newly changed name [inferably, Zenshin ] according to a revelation in a dream (29th of 7th intercalary month, genkyu 2: 1205).
• Seikaku cures Honen's ailment by his preaching (8th month, genkyu 2: 1205).
• Kofuku-ji's monks appeal to the Imperial Court to stop the Nembutsu (10th month, genkyu 2: 1205).
• Seikaku's sermon at the service for Gishumonin (4th month, genkyu 3: 1206).
kenei
1206 (— 1207)
• Seikaku's sermon at the memorial service for a nephew of Jien (9th month, kenei 1: 1206).
jogen or shogen
1207 — 1210 (1211)
• Religious persecution called Jogen no Honan (1207). The Nembutsu practice prohibited (2nd month, jogen 1: 1207). Anraku, Juren, and the other two executed. Shinran banished to Echigo. (6) Order for Honen's exile to Tosa issued (3rd month, jogen 1: 1207).
• Kanezane dies (4th month, jogen 1: 1207).
• Imperial Order for Honen's pardon issued (12th month, jogen 1: 1207).
• Honen stays at the Kachiodera (Kachio-ji) in Settsu (1208).
Emperor Juntoku (Morinari, reigned 11.25.1210 to 4.20.1221)
kenryaku
1211 — 1212 (1213)
• Honen permitted to return to Kyoto (8th month, kenryaku 1: 1211).
• Shinran released from banishment (11th month, kenryaku 1: 1211).
• Honen begins to live at Higashiyama Otani (1211).
• Honen writes Ichimai Kishomon (One Sheet Document) (23rd of 1st month, Kenryaku 2: 1212).
• Honen passes away (25th of 1st month, kenryaku 2: 1212).
• Seikaku's sermon at the hundredth day service for Shunkamonin (2nd month, kenryaku 2: 1212).
• Koben (Myoe ) of Kegon Buddhism writes Zaijarin to criticize Senchaku Hongan Nembutsu Shu (11th month, kenryaku 2: 1212).
kenpo
1213 — 1218 (1219)
• Seikaku performs the 7-day Nembutsu service for Honen at Shinnyodo (1st month, kenpo 2: 1214).
• While staying in Sanuki, Shinran reflects on his desire of freeing people from the world of suffering through the Merit of his recitation of Jodo Sanbukyo (the Triple Pure Land Sutras), and stops doing this (1214).
• Shinran enters the eastern region frontier Hitachi (1214).
• Yosai passes away in Kamakura (5th of 6th month, kenpo 3) or in Kyoto (5th of 7th month, kenpo 3) (kenpo 3: 1215). (7)
• Hino Saemonnojo becomes Shinran's disciple (1217).
jokyu
1219 —
• The Genji is destroyed. The Hojo regency starts (1219).
Emperor Chukyo (Kanenari, reigned 4.20.1221 to 7.9.1221)
CE Gotakakura (governed 7.8.1221 [jokyu 3] to 5.14.1223 [joo 2]) (8)
— 1221 (1222)
• The development of the military epics (jokyu 2: 1220).
• The Jokyu Disturbance (Cloistered Emperor Gotoba's abortive attempt to overthrow the Kamakura Bakufu) breaks (5th month, jokyu 3: 1221).
Seikaku writes Yuishinsho (Essentials of Faith Alone) (4th of the middle ten days of 8th month [14th of 8th month], jokyu3: 1221).
• Yamabushi Bennen becomes Shinran's disciple (1221).
The Tale of the Heike might appear up to this time after the kennin era (1221).
• Nichiren , founder of Nichiren Shu , is born (1222).
Emperor Gohorikawa (Yutahito, reigned 7.9.1221 to 10.4.1232)
joo
1222 — 1223 (1224)
gennin
1224 (— 1225)
• Senju Nembutsu (the Single-Minded Recitation of the Nembutsu) is prohibited as demanded by Enryaku-ji (1224).
Kyogyoshinsho (On Teaching, Practice, Faith, and Enlightenment) comes into existence. (1224). (9)
karoku
1225 — 1226 (1227)
• Jien passes away (25th of 9th month, karoku 1: 1225).
• Karoku no Honan (karoku 3: 1227). Mt. Hiei's monks try to exhume Honen's body. The engraving block of Senchaku Hongan Nembutsu Shu burned. Sinran's respected senior Ryukan and others exiled to distant places.
antei
1227 — 1228 (1229)
• Dogen returns from Sung China, and re-enters into Kennin-ji and writes Fukanzazengi (Universal Recommendation of Zazen) (autumn, 1227).
kangi or kanki
1229 — 1231 (1232)
• Shinran transcribes Yuishinsho (25th of 5th month, kangi 2: 1230).
• Nationwide famine of Kangi strikes (1230).
• Mighty famine stays, and even the capital, Kyoto, is strewn with the bodies of those who have died of starvation (1231).
• His reciting Muryojukyo (the Buddha of Infinite Life Sutra) in a twilight state when in bed with a fever makes Shinran realize, again, that man's obsession and dependence on the self-power must be watched out for carefully, reawakening memories of his then desire in Sanuki about 17 years ago (4th month, kangi 3: 1231).
CE Gohorikawa (governed 10.4.1232 [joei 1] to 8.6.1234 [bunryaku 1])
joei
1232 (— 1233)
• Shinran returns to Kyoto (joei 1: 1232).
Emperor Shijo (Mitsuhito, reigned 10.4.1232 to 1.9.1242)
tenpuku (a)
1233 (— 1234)
• Dogen becomes the founder of Kosho-ji in Uji, Yamashiro (1233).
• The Kamakura Bakufu prohibits Senju Nembutsu (tenpuku 2: 1234).
bunryaku
1234 (— 1235)
katei
1235 — 1237 (1238)
• Seikaku passes away (5th of 3rd month, katei 1: 1235).
ryakunin (b)
1238 (— 1239)
eno
1239 (— 1240)
• Ippen , founder of Ji Shu , is born (eno 1: 1239).
ninji
1240 — 1242 (1243)
• Dogen shows "Kokyo " (Chapter 19 in Shobo Genzo) to monks at Kosho-ji (1241).
Emperor Gosaga (Kunihoto, reigned 1.20.1242 to 1.29.1246)
CE Gosaga (governed 1.29.1246 [kangen 4] to 2.17.1272 [bunei 9])
kangen
1243 — 1246 (1247)
• Dogen relocates to Echizen, and erects Daibutsu-ji (Eihei-ji) (1243).
• A conveyance of a presumed maid, Iya-onna (21st of 12th month, kangen 1: 1243).
Emperor Gofukakusa (Hisahito, reigned 1.29.1246 to 11.26.1259)
hoji
1247 — 1248 (1249)
Genpeijosuiki might appear by this time (1247).
• Shinran composes Jodo Wasan (Hymns on the Pure Land) and Koso Wasan (Hymns on the Great Masters) (21st of 1st month, hoji 2: 1248).
kencho
1249 — 1255 (1256)
• Shinran writes Yuishinsho Moni (Notes on 'Essentials of Faith Alone') (1250).
• Shinran defuses the misplaced argument in Hitachi over Unen-Munen [discriminating thought v. the absence of it] (9th intercalary month, kencho 3: 1251).
• Shinran expostulates with people in Kanto on their distorted discretion, Zoaku Muge muge (chartered evil) (1252).
• Nichiren's proclamation of his new gospel with a resounding cry of the Odaimoku (Sacred Title) (4th month, kencho 5: 1253).
• The original form of Dogen's Shobo Genzo (Treasury of the Eye of True Teaching) is written (1253).
• Dogen passes away at the house of his lay disciple Kakunen (28th of 8th month, kencho 5: 1253).
• Shinran enlightens a Nembutsu practitioner from Kasama on the self-power and the Other-Power (3rd of 10th month, kencho 7: 1255).
• Shinran's abode at Gojo Nishinotoin suffers from a fire (year-end, 1255). (10)
• Choen draws a portrait of Shinran, "Anjo no Miei" (1255).
• Shinran renounces his son Zenran for having deceived people in Kanto by claiming falsely that he had been initiated into his father's "true meaning" (29th of 5th month, kencho 8: 1256). (11)
kogen
1256 (— 1257)
• The ten-character Name and the eight-character Name (25th of 10th month, kogen 1: 1256).
• The six-character Name and the ten-character Name (28th of 10th month, kogen 1: 1256).
shoka
1257 — 1258 (1259)
• Shinran writes Ichinen Tanen Moni (Notes on Once-calling and Many-calling) (1257).
• Famine of Shoka starts (1258).
shogen
1259 (— 1260)
• It is said that everyone in the land suffers from hunger and thirst. Nationwide epidemic breaks out (1259).
Emperor Kameyama (Tsunehito, reigned 11.26.1259 to 1.26.1274)
buno
1260 (— 1261)
• Nichiren presents Rissho Ankoku Ron (Treatise on Spreading Peace Throughout the Country by Establishing the True Dharma) (1260).
kocho
1261 — 1263 (1264)
• Shinran passes away at Zenpobo (the living quarters of his brother, Tendai monk Jinnu ) (28th of 11th month, kocho 2: 1262).
CE Kameyama (governed 1.26.1274 [bunei 11] to 10.21.1287 [koan 10])
bunei
1264 — 1274 (1275)
• Nichiren banished to Sado (1271).
• Nichiren is released from banishment (2nd month, bunei 11: 1274), and enters in Mt. Minobu (1274).
• The term "ippen (one universality)" being repeated three times in a given verse of epiphany called "Gongen Jikiju no Ge " during his confinement in Shoseiden, Ippen changes his then name "Chishin " to "Ippen," and resolves to spend his life as a wanderer to spread the practice of the Nembutsu (summer, buei 11: 1274). (12)
• The Mongolian (Yuan Mongol Dynasty) Expedition against Japan of Bunei (10th month, bunei 11: 1274).
Emperor Gouta (Yohito, reigned 1.26.1274 to 10.21.1287)
kenji
1275 — 1277 (1278)
CE Gofukakusa (governed 10.21.1287 [koan 10] to 2.11.1290 [shoo 3]) (13)
koan
1278 — 1287 (1288)
• Ippen begins to dance in religious rapture in Saku, Shinano (koan 2: 1279).
• The Mongolian Expedition against Japan of Koan (6th month, koan 4: 1281).
• Nichiren passes away at the house of his devout follower Munenaka in Ikegami, Musashi (13th of 10th month, koan 5: 1282).
Emperor Fushimi (Teruhito, reigned 10.21.1287 to 7.22.1298)
shoo
1288 — 1292 (1293)
• Ippen, who is popularly called "Yugyo Shonin (Wandering Saint)," passes away in a temple building dedicated to Kannon in Hyogotsu, Settsu (23rd of 8th month, shoo 2: 1289).
Tannisho might be compiled by this time (shoo 5: 1292).
• A severe earthquake strikes Kanto, and the quake death toll reaches over twenty-three thousand (4th month, Shoo 6: 1293).
• A devastating drought (6th - 8th month, Shoo 6: 1293).
CE Fushimi (governed 7.22.1298 [einin 6] to 1.21.1301 [shoan 3])
einin
1293 — 1298 (1299)
Emperor Gofushimi (Tanehito, reigned 7.22.1298 to 1.21.1301)
CE Gouta (governed 1.21.1301 [shoan 3] to 8.26.1308 [enkyo 1])
shoan
1299 — 1301 (1301)
Emperor Gonijo (Kuniharu, reigned 1.21.1301 to 8.25.1308)
kengen or kangen
1302 (— 1303)
kagen
1303 — 1305 (1306)
tokuji
1306 — 1307 (1308)
Emperor Hanazono (Tomihito, reigned 8.26.1308 to 2.26.1318)
CE Fushimi (governed 8.26.1308 [enkyo 1] to 10.14.1313 [showa 2])
enkyo
1308 — 1310 (1311)
ocho
1311 (— 1312)
CE Gofushimi (governed 10.14.1313 [showa 2] to 2.26.1318 [bunho 2])
showa
1312 — 1316 (1317)
CE Gouta (governed 2.26.1318 [bunho 2] to 12.9.1321 [genko 1])
bunho
1317 — 1318 (1319)
Emperor Godaigo (Takaharu, reigned 2.26.1318 to 8.15.1339)
geno
1319 — 1320 (1321)
CE Gofushimi (governed 9.20.1331 [genko 1] to 5.17.1333 [genko 2])
genko
1321 — 1323 (1324)
• The work of Kokan Shiren, Genkoshakusho in thirty-volumes, appears. (1322).
• Gosan Bungaku (Literature of the Five Mountains) rises (1322).
shochu
1324 — 1325 (1326)
karyaku
1326 — 1328 (1329)
gentoku
1329 — 1330 (1331)
The Northern Dynasty - the first emperor Kogon (Kazuhito, reigned 9.20.1331 to 5.17.1333)
genko
Shokyo or Shokei
1331 — 1333 (1334)
1332 — 1333 (Kogon deposed, Era name restored to genko)
• The Kamakura Bakufu is overthrown (1333).
TND - Komyo (Toyohito, reigned 8.15.1336 [kenmu 3] to 10.27.1348)
kenmu
1334 — 1335 (1336)
The period of the Northern and Southern Dynasties starts (kenmu 3: 1336).

(0) At the end of The Collection of Passages on the Nembutsu Chosen in the Original Vow, Honen states:
Long ago, I, a monk of miserable accomplishment, chanced to read this book by Shan-tao and came to understand its meaning in a rough and general manner. Thereupon I definitively abandoned the other practices and took refuge in the Nembutsu. From then on, up to the present day, both as my own practice and as my teaching to others, I have concentrated on the Nembutsu alone.
Morris J. Augustine and Tessho Kondo, The Collection of Passages on the Nembutsu Chosen in the Original Vow (Berkeley, California: Numata Center for Buddhist Translation and Research, 1997), p. 140.
(1) Toshihide Akamatsu, "Shinran to Sono Jidai" in Seitan 800nen Kinen 'Shinran Shonin Ten' [The "Shinran Shonin Exhibition" to commemorate the 800th Anniversary of Shinran's birth] (Japan: Asahi Shinbun Sha, 1973). Toshihide Akamatsu, "Kamakura Bunka" in Iwanami Koza Nihon Rekishi 5 Chusei 1 (Japan: Iwanami Shoten, 1967).
Toshihide Akamatsu says that Shinran came to move into Zenpobo because of the fire.
(2) Emperor Antoku has been described as a tragic child emperor who perished in the sea when the utter defeat of the Heike (Taira) clan became definite in the naval Battle of Dannoura in the second year of genryaku (1185). While there had not been the abdication of Emperor Antoku before his death, there was the accession of Emperor Gotoba in the second year of juei (1183), and that with no insignia of the imperial throne (Jingi , the Three Sacred Treasures of the Imperial House). Therefore, their reign periods were overlapped.
(I) Shuichi Murayama, Nihon Onmyodoshiwa [The Historical Episodes of Japanese Way of Yin and Yang] (Japan: Osaka Shoseki, 1987).
Yoshimi Yuasa, "Notes on Mars mentioned in 'Gyokuyo' (Kujo Kanezane's diary)," Bulletin of Saitama Gakuin University. Faculty of Humanities, vol. 3 (2003.12).
An extraordinary phenomena in heaven that Shuichi Murayama touches upon is the apparition of a Shiyuki , a celestial object that might be mistaken for a comet, in the first month of genryaku 2 (1185), from which a "red air" emanated like a streamer flag and on which Kanezane was debriefed by Hiromoto Abe, an expert astronomer/astrologer belonging to the Astronomy/Astrology Division of Onyoryo (the Department of the Yin and Yang that had control over all the official magico-scientific and magico-religious practices and educations). According to Murayama, the apparition of this celestial object attracted public attention and aroused much controversy in the Yin and Yang world.
An extraordinary phenomena in heaven that Yoshimi Yuasa goes over is the retrograde ascension motion (upward return) of Mars shortly after its descension motion below the western part of Aquarius in the first month of genryaku 2 (1185). Yuasa concludes, on scientific grounds, that such an upward motion of Mars as described in Gyokuyo is impossible, and it is referable to the "observation in Kanezane's mind eye."
Needless to say, people in Japan had looked up at Mars with alarm. They said that Mars gave them an "eerie feeling" for it being blood-tinged and that the color of Mars was the color of fire representing a fire caused by war, as its name suggested (Mars has been called Kasei [Kuwasei in the old Japanese reading way], the "star of fire" in kanji characters, but it was often called Keikoku [also read as Keiwaku] in the records written in the Kamakura period, including Gyokuyo).
(3) Seizan Yanagida inferentially identifies this "Zengi" as Zennen Shingi (Chanyuan Qinggui) compiled in 1103 by Choro Sosaku (Changlu Zongze) in his paper entitled "Yosai to 'Kozen Gokoku Ron' no Kadai" in Hakugen Ichikawa, Yoshitaka Iriya, and Seizan Yanagida nns., Kozen Gokoku Ron, Kyoun Shu, Genten Nihonbukkyo no Shiso 10 (Japan: Iwanami Shoten, 1991).
(4) Seizan Yanagida, "Yosai to 'Kozen Gokoku Ron' no Kadai," Ibid. Tsuneyuki Kawasaki, "Kamakura Bukkyo" in Iwanami Koza Nihon Rekishi 5 Chusei 1 [Iwanami Lectures: the History of Japan 5 - Medieval 1] (Japan: Iwanami Shoten, 1967).
In the above two papers, the reason for Yosai's going down to Kamakura is not specified. But in Shuyu Kanaoka and Koyu Tamura and Akira Suganuma's "Bukkyo," it is said that the reason comes from the fact that Yosai realized the difficulty to propagate Zen Bussdism in Kyoto.
Shuyu Kanaoka, Koyu Tamura, and Akira Suganuma, "Bukkyo" in Sekai no Shukyo to Kyoten • Sokaisetsu [The Religions of the World and the Canons —The total exegesis] (Japan: Jiyukokumin Sha, 1993).
(5) In the latter part of "Epilogue" in On Teaching, Practice, Faith, and Enlightenment, with renewed emotion, or "with tears of sorrow and joy," Shinran tells:
It is indeed an incomparable and supreme collection of fine passages, an unsurpassed and profound scripture. Out of the thousands of people who received his teaching, personally or otherwise, over many days and years, very few were allowed to read and copy this book. Nevertheless, I was allowed to copy it and also make a copy of Genku's portrait.
Hisao Inagaki tr., Kyogyoshinsho: On Teaching, Practice, Faith, And Enlightenment (Berkeley, California: Numata Center for Buddhist Translation and Research, 2003), pp. 337-338.
(6) The chronological table of Hongwanji history in Tokubetsu Tenrankai Rennyo to Hongwanji [The Special Exhibition 'Rennyo and Hongan-ji Temple] (Japan: Kyoto National Museum, 1998) says that it was early in the second month in the first year of jogen when Shinran was banished to Echigo.
(7) There are two accepted theories. A chronicle of the Kamakura Bakufu [Kamakura Shogunate] entitled Azumakagami (volume 22) says that Yosai entered Nirvana on the 5th of the 6th month, kenpo 3 at Jufuku-ji in Kamakura. Kokan Shiren's Genkoshakusho (volume 2) says that Yosai entered Nirvana on the 5th of the 7th month, kenpo 3 at Kennin-ji in Kyoto.
(8) Cloistered Emperor Gotakakura was Emperor Takakura's son and Emperor Gohorikawa's father. He was called Prince Gyojoho after his having renounced the world. He became Cloistered Emperor despite the fact that he had never become Emperor. This is a singular case.
(9) The exact year when Shinran completed Kyogyoshinsho is not known. The only date that might be considered relevant is found in the last chapter, "Keshindo monrui [Revealing the Transformed Buddhas]." Shinran states:
From that year with the [cyclical sign] "water-monkey" [by a combination of the ninth of the ten calendar signs and the ninth of the twelve zodiac signs] to the first year of gennin with the [cyclical sign] "wood-monkey" [by a combination of the first of the ten calendar signs and the ninth of the twelve zodiac signs] in this country, it is two thousand one hundred and eighty-three years.
(Genpo Hoshino, Mitsuyuki Ishida, and Saburo Ienaga nns., Kyogyoshinsho, Genten Nihonbukkyo no Shiso 6 [Japan: Iwanami Shoten, 1990], p. 217.)
The first year of gennin is 1224.
(10) Enjun Miyazaki, "Shinran Shonin Gyojitsu" in Seitan 800nen Kinen 'Shinran Shonin Ten,' op. cit.
(11) Some people drifted into a false belief in the Kanto region after Shinran had left for Kyoto. Being deeply concerned about this situation, Shinran sent his son Zenran (1212-1292) to Kanto. Zenran, however, came to develop his self-indulgent thought, being swayed to the Nembutsu of the self-power, and to act up to it. In its excesses, it caused a flutter and confusion among the Nembutsu followers in the Kanto region. More specifically, Zenran defamed the Nembutsu chosen in the Primal Vow by comparing the Vow to a "wilted (faded) flower" and exploited the father-son connection with Shinran to make an attempt to establish his influence, having deceived the Nembutsu followers by claiming falsely that he had been initiated into his father's "true meaning," or the "esoterica," privately at night. Zenran also colluded with those in power in the region and persecuted the Nembutsu followers that did not obey his will. Once it became clear that his son was responsible for the turmoil, Shinran disowned Zenran on the 29th of the 5th month in kencho 8 (1256): Shinran firmly upheld and followed the Dharma.
cf. Shunsho Terakawa, Shinran Shonin: Gutoku to nanotta Bussha [Shinran Shonin: A Buddhist calling himself "Short-haired, ignorant person"] (Japan: Shin Shu Otani-ha Shumusho Shuppanbu, 1980). Ryuji Yoneyama, "Ketsumyaku no Shumon - Shinran-oyako no Ketsumyaku no Ronri - [The Denomination of the Lineage: The Lineage Logic of Shinran and Son]," Bukkyo, independent volume 1 [1988.11], feature issue: Shinran (Japan: Hozokan).
(12) Shoseiden is the second shrine pavilion of the Kumano Hongu in Kii, the enshrined god of which was (is) identified as Amida Buddha based on the idea called "Honji Suijaku " that the Shinto gods are earthly manifestations or incarnations of the Buddhas and Bodhisattvas, when seeing the Buddhas and Bodhisattvas as the original state of the gods. The given verse of epiphany is also called "Rokujumannin no Ju " by taking each of the opening kanji characters of its four phrases as seen below.
Gongen Jikiju no Ge
cf. Shuyu Kanaoka, Koyu Tamura, and Akira Suganuma, "Bukkyo" in Sekai no Shukyo to Kyoten • Sokaisetsu, op. cit.
(13) A list of successive cloistered emperors and a comparative chronological table in the appendix to the handbook entitled Rekishi Techo 1995 [History Notebook] (Japan: Yoshikawa Kobunkan, 1995) says that the period of Gofukakusa's cloister government was from October 21, 1287 (koan 10) to February 11, 1290 (shoo 3), whereas a list after the definition of "Insei (a government by a retired emperor)" in Akira Muramatsu ed., Daijirin, Second and Desk Edition (Japan: Sanseido, 1995) says that it was from 1287 to 1298.
A simplified border map of the old provinces
A simplified border map of the old provinces
(a) The era name "tenpuku" had a bad reputation and triggered criticism, for example, by Fujiwara Teika, that the character "Fuku" (the second character of a compound word "Tenpuku") augured ill for the country, because, when it came into use in the reign of the Tang emperor Zhaozong, there were the relocation of the capital and the invasion against the Court, and when it was used for the era name of Emperor Gaozu of Later Jin, the dynasty was destroyed in the reign of a first-generation descendant of Gaozu.
cf. Shuichi Murayama, op. cit.
(b) The era name "ryakunin" invited the criticism that the sound of the era name "ryakunin" was linked to the word "ryakunin " meaning "to endanger the people and take them," and many people died.
cf. Murayama, Ibid.

Emperor and Christian Year clumns - cf. Akira Muramatsu and Akiho Yamaguchi and Toshimasa Wada eds., Kogo Jiten [The Dictionary of Archaic Words], Revised and New Edition (Japan: Obun Sha, 1988), a comparative time chart of Christian and Japanese eras in the appendix to this archaic words dictionary. Rekishi Techo 1995 [History Notebook] (Japan: Yoshikawa Kobunkan, 1995), a list of successive emperors and an Occidental-Chinese-Japanese comparative chronological table in the appendix to this handbook.
Japanese Buddhidm clumn - cf. "Eshinni Shosoku [Letters of the Nun Eshinni]" in Mizumaro Ishida nn., Shinran Zenshu, Bekkan (Japan: Shunju Sha, 1987). "Kaisetsu [Exposition]" in Genpo Hoshino, Mitsuyuki Ishida, and Saburo Ienaga nns., Kyogyoshinsho, op. cit. Masahide Sato, "Hisohizoku wo Megutte [Centering on "Being neither a priest nor a layman"]," Bukkyo, independent volume 1 [1988.11], feature issue: Shinran (Japan: Hozokan). Sho-on Hattori, A Raft From the Other Shore: Honen and the way of Pure Land Buddhism (Japan: Jodo Shu Press, 2000). Shuichi Murayama, op. cit. Shunsho Terakawa, op. cit. Tetsuo Yamaori, Nihon Bukkyoshiso no Genryu [The origins of the Japanese Buddhistic thought] (Japan: Kodan Sha, 1987). Shuyu Kanaoka, Koyu Tamura, and Akira Suganuma, "Bukkyo [Buddhism]," op. cit. Tsuneyuki Kawasaki, "Kamakura Bukkyo," op. cit. Genkoshakusho. Genpeijosuiki. Gyokuyo. Meigetsuki. Narisukeoki. Sonpibunmyaku.



www.hdever.com's Home Go To Site Map in English Go To Site Map in Japanese Go up

Other Pages on www.hdever.com: News in Japanese | News in English | Rennyo Viewed in Fushidansekkyo, The Art of Kokan in English | Rennyo Viewed in Fushidansekkyo, The Art of Kokan in Japanese | A very small Library | Fushidansekkyo Written Material Main Page (Macaronic) | Fushidansekkyo Audio Video Material Main Page in English | Fushidansekkyo Audio Video Material Japanese Main Page | Master's thesis The Religion of Kokan in Japanese | The Religion of Kokan: On Fushidansekkyo in English | Notes and Bibliography in Japanese | Notes and Bibliography in English | A Break Room with Jazz Music | A Break Room with Photos and Haiku poems | Good Websites to Visit (Macaronic) | Good Weblogs to Read (Macaronic)


Valid HTML 4.01! Valid CSS!

www.hdever.com

Copyright © 2007 Hitomi Dever, All Rights Reserved.